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Living as an expatriate in a foreign country is certainly not easy. There are different things to confront, some of which could show to be stumbling blocks, like bureaucracy, cultural differences, and local habits and, in particular, communicating. Even though some Indonesian workers understand and speak Basic English, it would be better to learn and understand Bahasa Indonesia, particularly when you deal with locals in your work on a daily basis. Begin with basic phrases, like “selamat pagi” (good morning), “terima kasih” (thank you), “maaf” (sorry) and “tolong” (please help), and how to request for directions and about prices, etc. Here are some habits to master the Indonesian language. Self-taught Bahasa Indonesia is believed to be an easy language to learn, and you can just learn it by yourself. You can purchase a dictionary or do-it-yourself books at major bookstores in Jakarta, like Gramedia or Kinokuniya.
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Guna membantu BPBA khususnya pada ruang pencegahan dan kesiap siagaan dalam mengatasi proses pendataan bencana yang terhambat dengan adanya gangguan jaringan internet maupun gangguan server database di kantor pusat, maka penulis merancang dan mengembangkan sebuah perangkat lunak yang membantu dalam melakukan proses pendataan bencana di Provinsi Aceh demi mengantisipasi permasalahan tersebut. Pengembangan perangkat lunak tersebut menggunakan bahasa pemograman java dengan menggunakan Netbeans IDE versi 7.1 dan MySQL Server versi 5.5 sebagai basis data. Produk dari pengembangan tersebut adalah Sistem Informasi Pendataan Bencana (SIPEB). SIPEB merupakan perangkat lunak berbasis aplikasi desktop, yang memiliki media penyimpanan data di dalam sebuah database. Tidak hanya fungsi Create Read Update Delete (CRUD) yang terdapat didalam SIPEB, fungsi lain yang terdapat pada SIPEB yaitu fungsi backup data, restore data, cetak laporan harian, cetak laporan bulanan dan cetak laporan tahunan. Perangkat lunak yang dirancang ini berfungsi untuk melakukan pendataan bencana, penyajian informasi bencana yang pernah terjadi dalam bentuk laporan dan juga pemeliharaan data dari kerusakan data, kehilangan data maupun penggandaan data. Kata Kunci : Badan Penanggulangan Bencana Aceh (BPBA), pencegahan dan kesiapsiagaan, Sistem Informasi Pendataan Bencana (SIPEB). I. gangguan atau permasalahan jaringan internet pada kantor tersebut akibatnya data-data maupun laporan bencana yang harus di input akan menjadi terlambat sehingga menghambat kelancaran aktivitas operator untuk menginput laporan pendataan bencana. Sistem yang dibuat berbasis desktop application menggunakan database sebagai penyimpanan data. Penyimpanan data di dalam database dapat meminimalisir kemungkinan data tersebut hilang atau terkena virus computer yang mengakibatkan data itu rusak.
J.R.R Tolkien was born in 1892 in South Africa. After the death of his parents, Tolkien studied language at Oxford where he later became a language professor and developed the fictional world of Middle Earth. Tolkien’s books have influenced a whole genre of fantasy and mesmerized readers from all around the world. The Hobbit is a humble children’s book written for his own children. It was published in 1937 and since then both children and adults have read the book and adored it. The Hobbit is a prelude to The Lord of the Rings, but can be read as an independent story. The book consists of many different themes and is more than just a children’s adventure; it is a tale of war, ethics and personal development. It is easy to feel sympathy with the protagonist Bilbo, who is an approximately three foot tall hobbit, since we all can feel small sometimes in life. But in The Hobbit, Bilbo develops into a hero despite his small size. The plot describes how Bilbo joins a company of 13 dwarves and Gandalf, the old wizard, on a journey to the Lonely Mountains in the east to recover the ancient treasure taken and guarded by the dragon Smaug. But through the book the reader may begin to understand that Bilbo will come back home from adventure with something much more important than piles of gold and precious metal; he comes back home with compassion, maturity and bravery: he becomes a hero. The hero that is described in Tolkien’s The Hobbit is different than other common heroes in literature: Hercules, Achilles and Beowulf to mention a few, all of whom are strong males and warriors. Bilbo, however, is a small hobbit with more heart than muscles and he still changes the world into something better. As I will argue in this essay, a hero, according to Tolkien, is a sensitive character rather than a mighty warrior. The Hobbit is not a novel about an isolated hero, but as I will show friendship is a core value.
I want to consider the work of J.R.R. Tolkien in terms of its reception, which combines remarkable popular success with extraordinary critical hostility.1 What are so many readers finding so rewarding in these books that so many professional literary intellectuals think is so bad? The solution to this riddle, I suggest, arises out of the meaning and values of his work as apprehended by both sets of readers, constellated around the idea, values and projects of modernity - something which Tolkien's alternative, "re-enchanted" world fundamentally questions. Crucial too, therefore, are various aspects of what has come to be called postmodernity which, taken together, imply a passing of modernist hegemony. To put it crudely, then, I intend to use postmodernism to defend the contemporary meaning of Tolkien's anti-modernism against his numerous Marxist, materialist, psychoanalytic and structuralist critics. But I shall also use the issue of re-enchantment to criticize postmodernist secularism. I finish up with a few suggestions about both criticism and the writing of fantasy which arise out of this approach. Without suggesting a comparable importance, a certain parallelism with Tolkien's famous lecture on Beowulf has emerged in the course of my own essay, except that this time, the story is contemporary literature, and the irritatingly atavistic and intractable monster at its centre is The Lord of the Rings itself. I too am going to suggest that the latter's critics too have missed its point, and have done so for reasons which turn on their own relationship of complicity with modernity.